So, let’s address the elephant in the reading first and foremost, shall we? This reading is a bit graphic. If someone were to hear this for the first time, they might run away from Christianity and never come back. In fact, some do. They hear this scripture and think Christians are cannibals. In fact, years and years of church doctrine and arguments between church fathers (sorry ladies, but it was always the guys in these meetings) have focused on this one issue: what really is communion? Are we really eating the actual flesh of Jesus? Is it the true presence or just a symbol? What do we believe as Lutherans? Oh my goodness?!? Have I been a Lutheran all my life and had no idea that I’m actually a cannibal?? Relax, friends. We believe that Jesus is truly present in, with, and under the elements of communion. That is, the bread and the wine. But, how he is truly present is a mystery. We believe that when the Word of God is combined with the Holy Spirit, the simple gifts of bread and wine become the true presence of Jesus. But, how that happens is a mystery. And no, we are not eating the actual flesh of Jesus. But there’s also a pretty good reason why the words from today’s reading are NOT the words we hear at communion.
However, Jesus does call himself “living bread.” In fact, in these 7 verses, some form of “life” is referred to 9 times. Jesus uses life, living, and live interchangeably. He also talks about abiding, which for me is another way of talking about life. Because when Jesus abides with us, he is offering us a relationship, a dwelling place, and for me, that is life-giving. Why in the world does Jesus do this for us? Why does he offer us his body and blood? Because “God so loved the world” (John 3:16). And because Jesus came so that we may “have life and have it abundantly” (10.10). Additionally, Jesus is out to save us from ourselves so that we may have eternal life (3.17). When we are fed by Christ and filled to the point that we are overflowing and we start feeding others, our lives look much different than those times when we are spiritually starving.
Through Jesus Christ, God offers us life. And I don’t know that we know what to do with that quite honestly. We often get bogged down in the details that we have life in our bodies, but we’re not living. Many of us certainly aren’t dying, but we aren’t really living either, does that make sense? We may have happiness in our life, but we are lacking joy. Some of us may be surviving, but we certainly aren’t thriving. I don’t know if any of this sounds familiar. Jesus is offering us life. Not just a going through the motions, kind of getting by, life is just okay, barely keeping our heads above water, kind of life. No, what Jesus offers us is life and life abundant. Jesus is offering us life that looks like living into the promises given to us in baptism. I want to make it clear that what Jesus is offering us isn’t a life of sunshine and rainbows 24/7/365. Rather, Jesus offers us abundant life and a relationship of him abiding in us and we in him.
I don’t know if you realize this, but we are constantly being told that we are not enough. Do you realize that literally every single commercial on tv is meant to make you feel like you don’t have enough, you aren’t enough, or that you can be better? And most commercials on the radio do the same thing. What Jesus offers is something different. We are currently living in an empire. Just like Jesus was alive during the time of the Roman empire and ultimately put to death because he was a threat to the empire, we too are living in an empire. Our current empire is that of “not enough.” The Not Enough Empire. Every company, every corporation, even some of the people around us participate in one way or another in telling us we are not enough. Now, this isn’t always done with malicious intent. Sometimes it really is done out of concern or love. But, once you strip away the intent, the flashy colors and jingles, and the really tempting discounts, the message remains the same: you are not enough. Jesus offers us a “right here-right now” life. Meaning, we are complete in Christ just the way we are. We don’t need any product, any procedure, any drug, any vehicle, or pair of jeans to be any better for Jesus. We are enough in him, for him, and because of him.
This life that Christ offers us in body and blood is life abundant. And that is completely contrary to what society desires to give us. In our baptism, we were claimed by God and we continue to be claimed by God every single day. Baptism brings about the “forgiveness of sins, redeems [us] from death and the devil, and give eternal salvation to all who believe it, as the words and promise of God declare” (explanation of baptism in Luther’s Small Catechism). In baptism, we are given and total permission to die to the expectations of this world. We die to the broken record of “not enough.” In baptism and again at communion we are reminded who we are and the message is “you are enough.”
“The words ‘given for you’ and ‘shed for you for the forgiveness of sin’ show us that forgiveness of sin, life, and salvation are given to us in the sacrament through these words, because where there is forgiveness of sins, there is also life and salvation” (explanation of communion in Luther’s Small Catechism). When God declares to you the forgiveness of your sins through communion, God is declaring you free from all this world desires to label you with, saddle you with, or brand you with. This world wants to point out your scars, your wounds, your faults, your shortcomings, the ways you have failed the world and yourself over and over. Jesus looks at that empire, the one that wants to take us down, and says it is wrong. In communion, the empire of “not enough” is destroyed and we are given and promised new life in three simple words: “given for you.”
Jesus is the living bread. Living bread for living people. Living waters for living people. The bread of life for the life of the people. The waters of life for the life of the people. In a world that constantly tells us we aren’t enough and that we need more in order to be happy, our call as disciples is to smash that empire by declaring that we actually have all we need in water, bread, and wine. And the world will never understand that. The world may think it’s offering us life, but it is only temporary. Eternal life comes through and from one place only and that is in Jesus Christ. We get to see Ryder receive eternal life today. And why? Because “God so loved the world.” And that includes Ryder and that includes us. Thanks be to God!