Content warning: this sermon speaks of brain health (or mental health) along with self harm and suicide. Proceed with caution as needed.
I know that I talk a lot about brain health, or mental health, as some of you may call it. And it may get old for some of you. Maybe you get tired of hearing me talk about it. Maybe you’d rather talk about something a little more uplifting. I understand that. But there are a few reasons I talk about brain health so much. I think I’ve probably said this before. My hope in being open and honest about my own brain health issues is that if you or a loved one struggle with these brain health issues that you will feel less alone. I also talk about brain health issues because they are not something to be ashamed of. Stigma may tell us that we should be quiet, but I don’t listen very well. I call it brain health because it is a health issue: something that should be addressed just like any other issues in the body. And, I think another reason why I don’t shy away from talking about brain health issues is because Christ calls us to be a light in the darkness. Maybe I hope that I can be even just a small light. In case you didn’t know, I suffer from depression and anxiety as well as adult ADHD. I take zoloft, adderall, and engage in weekly therapy. I am one of thousands who have stories like mine.
Two celebrities died this week. Kate Spade and Anthony Bourdain. Maybe you don’t know those names. Maybe you didn’t know them before this week and hearing them on the news. Kate Spade was a Kansas City girl, just like me. She started a handbag empire. Having a Kate Spade bag was a status symbol for a while. She branched out from bags to wallets, glasses cases, then to actual glasses, perfume, and on and on. Like I said, she had an empire. Anthony Bourdain was a well known chef. He had a great show called “Parts Unknown.” He could be gruff but he was honest. He also showed his viewers that there was something very holy about sitting down with someone, even in a very modest hut, and sharing a meal. Both of these very talented members of God’s creation completed suicide this week. Them and thousands of others we didn’t hear about. And in the days following, there was the expected outcry, shock, and sharing of hotline help numbers. There was also a lot of really really bad theology and really horrible hurtful theology.
And it hurts my heart and my spirit when things are said of people with brain health issues that tie these issues to their faith. “Well, if only your faith was stronger” some people say. Or “maybe if you just prayed more.” The worst is when people declare that those who complete suicide are automatically in hell. To that I say, Romans 8:38-39 “for I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.” The Bible speaks nothing of suicide and hell. The blaspheming of the Holy Spirit isn’t suicide. Some of you may have been taught that growing up. Scripture today says “whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin.” But blasphemy against the Holy Spirit is this: doubting the divinity of God or Jesus Christ. Doubting that God is God. When we deny that Jesus’ work of healing and “releasing of captivity” is of God and from God that is the unforgivable sin (Saliers 118). So hear me loud and clear right now, my beloved: if you have a friend or family member that has completed suicide, the promise of a place in God’s kingdom is just as real for them as it is for you or me. The hope that we will see them again is just as real as seeing those we lost to cancer or old age. The resurrection promise is real for them. Being face to face with Jesus or even learning at his feet is a very real possibility.
The scribes claim that Jesus is of Satan; that he himself is Satan. They are doubting Jesus’ actions in the world and during his ministry thus far. Jesus answers as only he can: in parables. This probably did nothing but confuse and anger the scribes. Jesus riddles them with this “no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.” But Jesus was talking about truly doing battle with Satan himself. Jesus had already done that. He had already spent 40 days in the wilderness being tempted by Satan and it didn’t work. Jesus called Satan on his bluff. Because here’s what happened: Satan found out he had no power over Jesus. Jesus tied up the so-called “strong man” when rebuking and denying Satan. And in that, freed us. Jesus was stronger and greater than John the Baptist (remember, John just pointed to the one greater than him, which was Jesus). Jesus is stronger than Satan as well. And the good news in this, my beloved, is that Jesus is stronger than any demon you are fighting.
At the core of this story is Jesus’ win for the kingdom of God. When Jesus is stronger than Satan, and he always is, captives are freed. And we, my beloved, we are those captives. It doesn’t matter if you are captive to brain health issues, your body betraying you, broken relationships, or an old friend of self doubt, Jesus is stronger than all of those. And what may feel like binding will be loosed by Jesus himself. Jesus’ love is stronger than evil. Jesus’ love is stronger than the evil that may attempt to keep us hostage, yes. But, Jesus’ love is also stronger than the evil we may attempt to project onto others. Because when God made humankind, when God made man and woman, they were made in God’s image. Any attempt we may make to demonize another human being will be rejected by Jesus and has no place in God’s kingdom.
We cannot and will not be called siblings of Christ if we are not doing the will of God. Jesus himself says “whoever does the will of God is my brother and sister and mother.” So, what is the will of God? For me, it basically goes back to the greatest commandment. We shall love the Lord our God with all our heart, soul, and mind and we should love our neighbors as ourselves. This means we love our neighbors when they are perfect and when they are imperfect. We love our neighbors when they are happy and laughing and we love our neighbors when they are barely keeping it altogether. We love our neighbors when they lead the cries of social justice and when they can’t even find their way out of a paper bag. And most importantly, when love our neighbors when they find the courage to say “I’m not okay.” Jesus came so that we may have life and have it abundantly. Jesus came so that any demons and captors, internally or externally, may be removed.
It would be a mistake for me to end this sermon without saying this: if you have struggled with suicidal ideation, and you have been scared to even speak of it at church for fear of judgement, let me assure you that you are loved. You are loved by me, and you are loved by God. We need you on this side of the ground. I don’t have all the answers, but I am always here to listen and tell you that your demons are liars and Christ is stronger than them. You’re not alone.