Sermon for 3/15/20 John 4:5-42

What a strange week it’s been, hasn’t it? I feel like January was 7 years ago already. It feels like 57 days have passed since we last gathered for worship. I made no less than what feels like 26 different decisions regarding worship in the span of 72 hours. And, as the Holy Spirit does, I found myself relating a lot to our reading this week. I sat for long hours at the wells of television, radio, and internet longing for information. I sat at the well of the grocery store and Wal-Mart, longing for goods. I sat at the well of my family and friends, longing for relationship and love. So, like the Samaritan woman, I came to the well. Over the next few weeks, my beloved, I think we will all come to our metaphorical wells a lot. 

What we don’t hear in the first few verses of chapter 4 is that Jesus left Judea and headed back to Galilee. And in verse 4 it says “But he had to go through Samaria.” No he didn’t. Geographically going to Samaria didn’t make any sense. It would be like going to Iowa City through Cedar Rapids. It doesn’t make sense geographically. But Jesus needed to go to Samaria to have this encounter with this woman. 

Jesus didn’t meet this woman just anywhere. He met her at a well. For us, the reaction may be “so what??” A well was a crucial meeting place in the Old Testament. Listeners would have known this. It’s where Isaac first met Rebekah; Moses’ daughter, Zipporah met her husband at a well. The well was what we now know as match.com. The well equaled relationship. The Gospel of John is all about relationships and abiding! But a relationship for this woman? First things first, she was a Samaritan. At the time, that was the worst kind of person. Samaritans were undesirable in every way. And this was a woman, so she was automatically less than. And to top off her level of undesiring, she had been married 5 times. This means she was either widowed or divorced. And if she was divorced it was because she was barren. This woman at the well (we never get her name, by the way) is a Samaritan, a woman, and someone who has been cast aside more than once. 

Then along comes Jesus. And Jesus sees her. This is really important. She was hoping she wouldn’t be seen. She went to the well at noon, the heat of the day. The water collecting had already been done for the day. The well wouldn’t be busy. The woman could go, collect her water, and leave without being harassed or without being reminded that she was, for all purposes, broken and damaged goods. Not only does Jesus see her, he sees her. He asks for a drink of water. This may seem strange to us. Didn’t Jesus bring his own cup? He’s Jesus, couldn’t he get his own water? But instead, he asks this woman for a drink. He is starting to establish a relationship. He is also giving her power. Jesus, a man is giving a woman, a Samaritan woman married 5 times at that, he is giving her power. He is starting to see her as the human being that she is. 

What is interesting is that she doesn’t give him a drink and then leave. She continues the conversation. She continues with questions and a bit of a theological discussion. And so the relationship grows. See, conversations are built on relationships. You enter into conversation with the expectation that you will listen and be listened to. There is an unstated trust and at times, even an unspoken vulnerability. And the more the woman and Jesus talk, the more we find out about the both of them. The woman quickly starts to pick up on the fact that this man isn’t any normal wanderer. And Jesus lets on that he knows her on a very intimate level. He knows that she has been married 5 times. For her, that has to be one of the most painful truths of her life. And so the relationship deepens. 

Then, then, THEN! Despite the fact that this is a woman, despite the fact that this is a Samaritan woman, despite the fact that this is a Samaritan woman who has been married 5 times (by no fault of her own, by the way), Jesus offers her what she really needs and wants: she wants to be in relationship and she wants to belong. And Jesus offers her a relationship with him and with God and offers to bring her into this community of believers. Jesus knows the ugly truth of her life and still gives her what she needs and desires: to be seen, to belong, and to be loved. And really, isn’t that what all of us want?

As I said, I anticipate we’ll all go to the well several times over the next few weeks. If we are not able to physically gather for worship, what well will you draw from? If you are not able to work (and that’s your main source of social interaction), what well will you draw from? If your kids are forced to stay home from school, what well will they draw from? Faith over fear is important, my beloved. It will be tempting in the weeks ahead to draw from wells that are full of fear, misinformation, hoarding, xenophobia, and anxiety. Satan alone fills those wells. It is important to stay informed, yes, but it’s also important to stay faithful. Know that Jesus is the living water. Jesus will always provide us with what we need. Notice I said that Jesus will give us what we need, not what we want. No matter what happens to you, Jesus sees you. Jesus sees your value, after all, Jesus named you and claimed you as his own. So, as you thirst in the coming weeks ahead, practice caution when gathering around the well. Not all wells offer the the water of life that Jesus does. Jesus is the life giving water. May we drink and splash often and be fed, refreshed, and reminded. 

Sermon for 5/6/18 John 15:9-17

Very rarely do we receive anything without a catch or strings attached. Sometimes we receive things with strings attached we didn’t even want (“call now and receive a second set of knives absolutely free!”) But there are very few things in life that come without any expectations at all. If you have a child or have children in your life and they are on a kick of being extra nice or sweet, what is our first reaction? “What do you want?” If you’ve ever been in love or if you recall that time when you were falling in love, there might have been an anxiety surrounding actually saying “I love you.” The anxiety of saying it was bad; the uncertainty of having it said in return was almost worse! The expectation is that if you say “I love you” that someone else will say “I love you too.” When you’re newly in love, that’s a challenging barrier to cross. It’s unfortunate that sometimes when we hear someone say “I love you” that we’re waiting for the other shoe to drop. As in “I love you… can you loan me $20.” Or “I love you…please let me drive.”

So maybe it is because of that, we have a difficult time with the idea of abiding in Christ’s love. Perhaps we’re waiting for the other shoe to drop. Maybe we’re waiting for the catch. We may even resist abiding in Christ’s love because we honestly don’t have anything to give in return. But isn’t that how our relationship with Christ sometimes works? Maybe you’ve never thought of it that way. But it may just be possible that Christ gives us what we need when we need it. All things on God’s time. So when we are invited to abide in Christ, it is most likely because that is exactly what we need.

I’ve talked about the use of “abide” before and what that may mean. But, it essentially means that we are to live or to dwell. Christ invites us to live in his love; to dwell in his love. If we think about this from a practical standpoint, what does living in something usually mean? It means we have safety, security, comfort, peace, and stability. When Christ invites us to abide in his love, we are being offered safety, security, comfort, peace, and stability. The expectation is that we do it. That’s it. We aren’t ask to make a donation. We aren’t ask to only stay for a few minutes. We aren’t asked to convert (x) number of people so that Christ has more people to love. Sometimes, as cruel and strange as this sounds, it really is about us as individuals.

While it is important to be the community of Christ together, it is equally as important to know that you, as an individual, is loved by Christ. Sometimes we need that reminder. We need that safety and security that can only be offered by dwelling and abiding in Christ. We need that reminder that nothing can come between us and the love that Christ has to offer. I preach a lot about being a disciple and what that looks like. It is so important that we follow where Christ has to lead us. It is crucial that for the sake of God’s kingdom we do what we can to spread the word of God to others. Our own faith grows when we share it with others. At the same time, being a disciple is hard, thankless work. We need a soft place to land. What better place is there than in the safety and security of Christ’s love?

We may forget that God is a parent like figure. If you didn’t have a good relationship with your parent or parents, maybe thinking of God like a parent isn’t comforting. Or maybe God serves as the parent you wish you had. But, when I think about what it may mean to abide in the love of Christ, I think about the relationship with a parent. I think about that comfort. I also don’t care how old you are, sometimes you just need the comfort of your mom or dad. If that image doesn’t work for you, maybe imagine how a mother bird gathers her babies under her wings to protect them. Abiding in Christ brings us comfort that nothing Earthly can compare. It is the comfort of knowing you can be you. You don’t have to be someone or something you aren’t. You can let your guard down and be who Christ truly created you to be. Which means that you are going to allow yourself to be loved without feeling guilty about it.

Our human brains have an issue processing grace. We may understand it on a scientific or even theological level. We understand how grace works. We may know (as the good Lutherans we are) that we are saved by grace alone. We are not saved by our works or deeds. We may understand amazing grace or we may be the wretch the song speaks of. But when the rubber hits the road, the biggest thing stopping us from abiding in Christ is ourselves. We don’t think we are worthy of such things. We don’t think we deserve it. And you know what? We aren’t worthy and we don’t deserve it. And that is what makes the love of Christ different from the love we can receive from one another. Christ’s love doesn’t come with a catch. Christ’s love doesn’t come with strings. Christ’s love has no expectations other than we just receive it. This love is so powerful and strong that we may want to fight it, but Christ will win.

We are able to do a lot of things of our own power. We can recharge our batteries with a good night’s rest. We can answer the call of hunger with a great meal. Our thirst can be quenched in a number of ways. We can soothe a lonely spirit with friends or family. But there is nothing that can fulfill our body and spirit’s need of Christ’s love other than abiding in Christ himself. There is no amount of rest, food, liquid or social gatherings that can fill the space that is meant for Christ. We were created by God. So yes, sometimes we just need to return to our creator to be fed and loved. What does that look like from a practical sense?

In order to abide and dwell in Christ and the love Christ has for us there may be a few things worth doing. First, get yourself in the mental head space to fully accept the love of Christ. Maybe you need quiet or even silence. Turn off the phone, television, or whatever. Maybe you enter into a time of prayer. Then, just be. Ask God to fill you with the love of Christ. That’s it. There’s no catch. Maybe prayer time for you is time in the boat, or on a jog, or in the planter, or whatever. Just opening yourself up to receive the love of Christ makes you more aware that it’s been there all along. Don’t fight it. It is all too easy for us to fight Christ’s love because we don’t think we’re worthy or deserving. But it’s easier if we don’t fight it. Lastly, take a posture of thankfulness. Listen to your souls and your spirits, my beloved. Christ may just be calling you to take a break. You cannot save the world. You may not even be able to save yourself. You cannot fill others from a dry well. Come, abide in Christ. Dwell there for a while. Rest and be fed.