**nb: this is the Sunday when the congregation I serve celebrates its ongoing relationship with the Foods Resource Bank (FRB) **
Foods Resource Bank, or FRB, has a mission statement that reads: “As a Christian response to hunger, FRB links the grassroots energy and commitment of agricultural communities around the world with the capability and desire of smallholder farmers in developing countries to grow lasting solutions to hunger.” I want to focus a bit on the first part of that mission statement: “as a Christian response.” Yes, what FRB does is a humanitarian response. It’s an empathetic response. It’s a caring response. But, what makes FRB different from other hunger programs is that it is couched in Christ. “As a Christian response” should be what we do with so many issues in the world. We respond as Christians first and foremost. The current Bishop of our church, the ELCA, Bishop Elizabeth Eaton often asks what makes us different than the Red Cross. And it’s not that the Red Cross isn’t a great organization, it is. But the church isn’t the Red Cross. And the Red Cross isn’t the church. Bishop Eaton often says that her four emphasis for the ELCA are: “we are church; We are Lutheran; We are church together; We are church for the sake of the world.”
I wonder if we think much about our Christian response to whatever. What is our Christian response to the North Korean nuclear issue? What is our Christian response to the US’ involvement in relations between Israel and Palestine? What is our Christian response to gun control, the death penalty, or kneeling during the National Anthem? What is our Christian response to health care, the working poor, and slum lords? What is our Christian response to systemic racism? Notice that with each of those issues, I asked “what is our Christian response?” I didn’t ask “what is our Republican response?” or “what is our Democratic response?” What is our feminine response, masculine response, white response, generation X response, and on and on and on. Because no matter what else we are, we are first and foremost, God’s.
Our primary identity is a called, claimed, and forgiven child of God. This is our core identity. It’s as if our identity as a Christian is the “basement” or foundation of the rest of our lives. It is our primary identity. But, we often allow it to become our secondary identity or we move that identity to a status that can almost be called “if we get to it.” It isn’t enough to call ourselves “Christian.” See, “Christian” is a verb. It’s awesome that you come to church. I am glad that you are here. But, being a Christian is more than just coming to church. Let me put it to you like this. I belong to the YWCA here in town. I wouldn’t call myself an athlete. I make dinner for my family on a regular basis. I wouldn’t call myself a chef. I can hem up a fallen pant cuff. I wouldn’t call myself a seamstress. I think you can understand where I am going with this. But I am, or at least try to be, a Christian in every aspect of my life.
In today’s Gospel reading (which, yes, is pretty violent…again), an invited guest showed up to a wedding banquet and wasn’t wearing the proper clothing. And because of that, he was thrown out of the party. And it wasn’t a nice, quiet, keep his dignity kind of occasion. The man was bound by his hands and feet and then thrown into the darkness where there was “weeping and gnashing of teeth.” Sounds lovely. This isn’t a story about “what not to wear.” My guess is that many of us have had situations where we were not wearing the right thing. We might have been over dressed or under dressed. Ask me sometime about the first time I met Chris’ parents! Anyway, this reading (much like our previous weeks) is a parable. And the banquet that is being spoken of in today’s reading is an analogy for the banquet that is waiting for us in the kingdom of heaven. It is what we talk about during communion when we speak of a “foretaste of the feast to come.” And the thing is this: it requires more of us than just showing up.
We have been chosen by God. As Lutherans, we do not believe that we can work or earn our way into heaven. We do not believe in works righteousness. It might be understandable for some to be confused by this concept. People may say “if we can’t work or earn our way into heaven, then why do we feed the hungry, or clothe the naked, or visit the imprisoned” or whatever. Our response to the issues in the world is a Christian response. And that response is our response to God’s mercy, grace, and love. When we are filled with God’s mercy, grace, and love, we are filled to the point of almost overwhelmingly overfilled. And our response to that is to then go out into the world to share some of that mercy, grace, and love with others. God’s grace isn’t cheap. The cost was the death of Jesus on a cross. It is time for us to realize that calling ourselves “Christian” isn’t good enough. It’s time for us to act like it as well. It’s time to take our call to serve God and serve others seriously.
And the time to bring about the kingdom of Heaven, is now. We, the people of God, and society in general, cannot afford to wait any longer for “other people” to bring about the kingdom of Heaven. I think this is why the host at the wedding banquet was so upset. The ill-dressed guess didn’t understand, or maybe underestimated, that the call to the banquet is immediate and requires action. We shouldn’t be like the wedding guest: complacent, blase, or merely showing up. Instead, let us take our call as Christians seriously. Our Christian response should be so second nature that eventually we stop calling it a “Christian response” and instead we just call it a response. Friends, God is calling us. God has been calling us. We need to be brave and do more than just wear the title “Christian” like it’s a comfortable sweater. We need to proclaim that to be Christian means that we truly believe that God is Immanuel, God with us. And even more importantly, we need to proclaim that God is Immanuel, God with all of us. That, is our Christian response.