Let’s be honest. There are just some scriptures that we as preachers don’t know what to do with. I think I mentioned something similar last week. And when it comes to our own faith and the scriptures that sustain us, I highly doubt that most of us would reflect back and say that it is this reading today, often referred to as the transfiguration, that sustains and supports our life as Christians. When people ask us “why do you believe in Jesus?” I don’t think we quote this scripture from Luke. (Side note though: if you haven’t thought about why you believe in Jesus, perhaps that might be a good Lenten discipline for you to take on. Think about and pray for 40 days about why you believe in Jesus). Just in case you think you’re alone with not quoting this scripture, or heck, even understanding it, rest assured you’re not alone! After all, even Peter, who was often recognized as Jesus’ most loyal disciple, didn’t understand what was going on. It even says in verse 33 that Peter suggests they stay on the mountaintop “not knowing what he (Jesus) said.”
It’s easiest to understand the Transfiguration (as if that’s possible) by remembering a few things that shape this reading. Jesus, up to this point, has been showing the disciples and us who he is, how his ministry will be, and what he expects of us as disciples if we choose to follow him. That is what epiphany is/was all about. A few weeks back even, Jesus asked Peter “but who do you say that I am?” And it is Peter (of all people) who responds that Jesus is the Messiah. But, what that means isn’t always clear to Peter (or us for that matter). Jesus knows what it means to be the messiah. It means that he will have to undergo suffering, torture, and death, only to conquer that death and rise on the third day.
So often when we think of the cross, our go to answer is that Jesus died on the cross to forgive us from our sins. While this isn’t wrong, this also isn’t the whole story. What Jesus gives us is healing, our own resurrections, and ultimately, freedom. Jesus is God’s love letter to the world. Jesus is the only one who comes again and again, without limitations, without exceptions, and without expectations, to rescue God’s people (and that includes us). Peter has said, outright, what and who Jesus is. Yet it is Peter who wants to keep him from doing it. And Jesus continues to show who he is and what he does (despite Peter, despite all of us) by once again showing his healing powers in this strange story from versus 37-43.
Here is what is so wonderful about God (as if you needed more convincing): God, through a transfigured Jesus Christ, comes to us, is present with us here and now, in ways we may understand (or not), despite the fact that we, like the disciples, may not be fully awake to the promises of God. So many of the ways we experience Jesus would never happen if Jesus would have stayed on that mountain top like Peter suggested. In the transfiguration, Jesus literally transforms. He was glowing (literally) and was surrounded by Moses and Elijah. He also transforms from the Jesus we’ve gotten to know to the Jesus who will turn his face towards Jerusalem and ultimately, towards his death.
But the disciples weren’t fully awake. It’s easy for us to miss the ways that Jesus transforms in front of us as well as transforms us. It’s easy for us to miss the ways that God, through Jesus Christ is present and continues to be present in transforming, transfiguring ways to us and for us. Here are some examples (even some we may take for granted). When we gather each and every week, Jesus is here and transforming this community. When we gather around the table and the font, Jesus is transforming us. When we gather after worship for coffee and sit around tables, yes, Jesus is transforming us there too. Just because it doesn’t take place within our worship space doesn’t mean that Jesus isn’t still there, working and transforming us. When we pray for one another, that’s transforming. When the ladies gather to make blankets and assemble kits, that’s transforming. When Diane gathers supplies, packs up the backpacks, and Teri picks them up, that’s transforming. The time, patience, and (sometimes) literal man hours that went into the basement project, the new bathroom, and soon the new carpet in the narthex is transforming. I hope I don’t have to tell you how transforming the second Tuesday of the month is around here. That’s when Rich and Nancy open their hearts and the food pantry and literally change lives through Jesus Christ.
Even in our weariness, God is transforming us and this place. Maybe despite our weariness, even. And yes, my beloveds, even when our sin gets the best of us, Jesus is transforming us and transforming the entire body of Christ. For generations, God, through Jesus Christ has come over and over to heal us, rescue us, feed us, teach us, and love us. That love is what constantly ushers us through our own transfiguration, our own transformation from death by sin to a life fully lived in the mercy, love, and forgiveness in and of Christ. Perhaps this message isn’t sinking in quite the way I want it to.
We serve a God that is a God of new life. Alleluia? Alleluia! We serve a God that is a God of second chances. Alleluia? Alleluia! We serve a God that has the power to overcome and defeat death. Alleluia? Alleluia! And that new life, those second chances, that power that overcomes death, it all happens right here. In this place. At little Elvira Zion Lutheran Church at 2207 380th Avenue in Clinton, Iowa. It happens here. Alleluia? Alleluia! Every church in the nation, heck, even in the world, should be called Transfiguration Lutheran Church (or whatever denomination). Because if we don’t believe that God is transforming us every single Sunday and every single day, how will we ever believe that God has the power to transform the entire world and does it? I hope you leave this place today different than when you arrived. You have been transformed. You have been fed by fellowship, singing, readings, hopefully this preaching, soon the meal, and on and on. You are a transfigured person. You are loved by a God that cannot be restrained, even by death. You are showered, coated, bathed in mercy and grace by a God that will consistently seek you out, even in, and especially in, those moments when you are weary. Soon enough, we will look to the cross, and there will hang the messiah. Hanging and killed for the sins of the world and to guarantee our freedom. But, we know that’s not the end of the story. Even God has the ability to transform death in a tomb to emptiness and good news. If that’s not good news, I don’t know what is. Alleluia! Christ is risen! (Christ is risen indeed! Alleluia!)