About jealaine

ELCA Pastor. Mom. Wife. Dog mom. Sister. Daughter. Rookie theologian. Avid fan of: NWMSU Bearcats, KC Royals, KC Chiefs. Just trying to live faithfully among God's people in the rural landscape of Iowa (without saying too many 4-letter words). All opinions/views expressed are my own and do not reflect my denomination or the church I currently serve as pastor.

Sermon for 12/31/17 Luke 2:22-40

Ever since the tragedy of 9/11 the phrase “if you see something, say something” is more common than ever. The idea is that if you see something suspicious, then you should say something to someone in authority. We may hesitate to do this because what if we’re wrong? What if that man over there was just trying to adjust his pants, not smuggle a bomb onto a plane? There are now signs that hang basically anywhere there is public transportation that say “if you see something, say something.” And I am wondering what it might look like to approach that same philosophy when it comes to evangelism.

Our Gospel story today comes from early in Jesus’ life. It is 40 days after his birth or so. According to Jewish custom, that is when the parents would bring their sons to the temple. Keep that in mind. Jesus is still an infant. He is helpless and relying on Mary and Joseph for everything. He is not yet the miracle-performing, walking-on-water messiah we come to know. And we come to meet Simeon and Anna. In current day, we might call Simeon and Anna “pillars of the church.” They are wise, devout, very spiritual, and to be honest, old. In fact, Simeon was waiting to die. He wasn’t anxious to die; nothing like that. But, the Holy Spirit had told him that he would not die until he had seen the Lord’s Messiah.  

Then, we hear, “guided by the Spirit, Simeon came into the temple.” Guided by the Spirit. Which means, Simeon couldn’t necessarily see it, but he for sure felt it and maybe heard the Spirit. And what’s even more miraculous is that he listened! But, that could be a whole other sermon for another time! We don’t know how much time actually passes between Simeon coming into the temple and Mary and Joseph bringing their son into the temple, but when the Christ child arrives, Simeon starts operating under the guise of “if you see something, say something.”

For some, what happens may seem weird. Simeon took the Christ child into his arms. Some parents may read this and think “they just handed their baby over? Just like that?” Yes. This was a community of believers. I see some of you do it now. Many times, you hand your children over to a parent or grandparent, but it wouldn’t be weird to hand your baby over to just another member. And the main reason Simeon wanted to hold the Christ child is because he knew. He knew he had finally come face to face with the Messiah. And he also knew he had to say something. He requests to depart in peace. Simeon had finally seen the salvation of the world in Jesus. Simeon had (literally) seen the light; the light of the world! Simeon is one of the first people in Luke to attest to who Jesus is. Additionally, Simeon is one of the first to speak of what will happen to Jesus. In fact, he tells Mary “a sword will pierce your own soul too.” I can think of no greater pain than watching a child die, which is exactly what Jesus did. As painful as it must have been for Simeon to say something, he was in a holy place and must have felt that there were no other options. Sometimes seeing something and saying something leads to hard truths.

Anna also follows the idea of “see something, say something.” This was dangerous for her. She’s a widow, she’s older, and she’s female. During this time, she would have been seen as basically useless to society. But that didn’t stop her from being an evangelist or from being a disciple. She praised God and spoke about the child to anyone who was looking to redeem Jerusalem. Now, was she listened to? I don’t know. But that didn’t stop her. These are two people who have experienced great darkness. Simeon was old. Some experts date him to at least 100. For that time, living that long would have been nothing short of a miracle. He most likely experienced all the trials and tribulations that had come with aging. And, he was ready to transition from this world into the next. As mentioned, Anna was widowed, she was older, 84, and her entire life consisted of praying and fasting. She probably also experienced the highs and lows that come with aging. It is very possible that these two knew great sorrow. They knew great darkness. They knew great heartache. It is only because of those experiences that they can know great joy. It is only from those experiences that they know the warmth and hope of the true light.

And are they saying something because they themselves need to say it or are they saying it because they feel other people need to hear it? Yes. Sometimes being an evangelist, or a disciple, which is what God calls all of us to be, means that you sometimes speak things that even you need to hear. I often say that I preach first and foremost to myself. I say things out loud that I need to hear. It is possible then, that if I see something in you and I say something to you, then I need you to do the same for me. I know I’ve often said that I think we Lutherans shy away from using the word “evangelical” to describe us. The media would have us believe that word only describes a certain kind of Christian with a certain set of beliefs. When, in reality, we are all called to be evangelicals. We are called to share the good news of God’s saving action through Jesus Christ. When we see God acting in this world we should say something.

Christmas isn’t over yet. Maybe you’ve already put away the tree, or the nativity, or perhaps even returned some gifts. But, the good news is still here with us. God, through Jesus Christ, became fully human. This is good news. And when you see someone that needs that good news, you should say something. Maybe that will be someone in need of a prayer, a helping hand, a nice smile, or maybe it will be something more challenging like the hard truth. Part of being disciples is to care for one another. Sometimes that means directing one another back onto the road that Jesus already has planned and laid out for us. I guess you could call that tough love. It’s not too late to give someone the gift of saying something. The easiest (yet maybe most challenging thing) you can say to someone is “Jesus loves you.” It’s easy because those three words aren’t hard to pronounce. They’re usually not hard to say. But, it can be challenging because in order to say them you must believe it for yourself. Part of being an evangelical is that you have to believe your own message.

Simeon knew that the Christ child that came into the temple was the one he had been waiting for. He had a message and he wasn’t going to let anyone or any thing get in his way. He had Holy Spirit confidence behind him. He believed it. The same goes for us. God has prepared us for such a time as this. And as we go into the new calendar year, I cannot think of a better mantra that we can have as Christians than “if you see something, say something.” So, my beloved, when you see a hurting world, say something. When you see injustice, say something. When you see baptismal promises being lived out, say something! When you see someone needing love, say something. When you see God acting in and around your daily life, say something. When you see something, say something. Believe it. Declare it. Rejoice in it. See it. And say it.

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Sermon for 12/24/17 Luke 1:26-38; Advent 4

This is one of my secrets but is also not a secret: I love Broadway showtunes. I can be found often rocking out to Rogers and Hammerstein, Andrew Lloyd Weber, and most recently: Lin Manuel Miranda. So, there’s a popular little musical on Broadway right now, you may have heard of it. It’s called “Hamilton.” And yes, it’s the story of Alexander Hamilton, one of this country’s founding fathers and the guy on the $10. And of course, as I was listening to the soundtrack this week for the 1000th time, I heard something that made me think of today’s text. So, I want to share this with you. The song is called “History Has Its Eyes on You.” George Washington needs some help, finally after some convincing, he callson Alexander Hamilton. What follows is this song. (https://www.youtube.com/watch?v=dDeWJ0SiFCA)

I thought about Mary. Did she know? Did she know that history would have its eyes on her? Did she know that we would discuss her for years to come? She had no control, as the song said, of who would tell her story. And so, here we are, telling her story. Thousands of years later, we tell Mary’s story. And history still has its eyes on her. Did she have any idea? From the first time the angel greeted her with “greetings, favored one! The Lord is with you” her life changed. Because really, up until then, she probably wasn’t considered a favored one. She was female. She was young. She wasn’t rich. She wasn’t extraordinary. She was ordinary. But in her ordinariness, she was found to be favored. She was like us: sinner and saint at the same time. And yet somehow, she was part of the work of God. And so are we.

While Mary is the mother of Jesus, our Lord and Savior, she was also a nobody. I don’t say that to be disrespectful. But until the angel Gabriel came to her, she was a nobody. And believe it or not, this is good news for us. Because if God can look upon Mary, who society would have looked at as a nobody, then God can look upon us. God chose Mary because she had nothing. God is going to become the incarnate Lord; Jesus will be fully human and fully divine. And out of all the people in the world, God chose Mary. Mary was, in her own words, poor and lowly. God’s coming reign which will consist of justice and mercy is embodied in Mary. The salvation of the whole world will be born by a nobody. And despite her confusion and a little bit of fear, Mary says “here I am….let it be.”

If we think that God is not going to find us, call us, come for us, or have expectations of us just because we try to keep a quiet lifestyle, we live in a quiet place, and try and live boring, unassuming lives, then we are terribly wrong. History has its eyes on us too. It’s exactly in the unexpected that God shows up. God shows up in the unexpected places. God shows up to unexpected people. God shows up at unexpected times. God shows up with unexpected reason. And every time God shows up, it takes us by surprise and we can’t but not respond. We may go through the same emotions as Mary: perplexed, confused, thoughtful, and/or afraid. But how amazing will our lives be after all those feelings, we finally settle into the incarnation promise and respond to God with “here I am….let it be.” We can try and fight God’s call on our lives, but remember, we have no control who tells our story.

We have every right to question God. Mary did. But there’s a difference in questioning God and doubting God. We have all had those but “how can this be” moments. But nothing is impossible with God. And yes, we try to get in God’s way and our own way time after time. We  put up our own blocks. We fight the call on our lives that God has for each and every single one of us. “Not me, God…you must mean someone else.” But no! Greatness lies in you. God is calling on each and every one of us for a purpose, for a time, and for a place. We can either remain scared and afraid, or listen and respond to God. But, what kind of a life do we end up living if we walk through life completely scared and afraid? God’s way is to call on a nobody and make their life a something and make them a somebody. We may have no control over who tells our stories, but God does. God already has our story written. God had Mary’s story written. When Gabriel came calling, Mary’s story took an unexpected turn and she rose to greatness. History still has their eyes on her.

God had a very large job and expectation of Mary. For her, it might have seemed unachievable. But, we’ve all been there. God might have called on us to do something, walk with someone, serve God’s people in some form and we may have said “ain’t no way.” But we are reminded, just as Mary was, that the Holy Spirit, who later is scripture is called “the advocate” is with us. God’s power will overshadow us. This should be a comfort to Mary and to us that when we encounter overwhelming expectations, God is already there to encourage us. And yes, you have no control who lives, who dies, or who tells your story. But, you do have control over you. You have the ability to say yes to God. You have the ability to respond to God’s call that may seem impossible to anyone else, but with God nothing is impossible. You have the power of the Holy Spirit behind you. You have Jesus Christ, God incarnate born into this world and crucified on the cross as proof of God’s love. Maybe the miracle we all need this Christmas, this fourth Sunday of Advent, my beloveds, is to be brave enough, bold enough, and courageous enough to say “here I am … let it be” and watch the Holy Spirit attain miracles through us. History has its eyes on us.

Sermon for 12/17/17 John 1:6-8, 19-28; Advent 3

One of the ways that I choose to engage my brain cells is by listening to a variety of podcasts. It also helps to pass the time driving. One of my favorite podcasts is called “The Hilarious World of Depression.” It’s hosted by John Moe and he interviews comedians as they talk about their issues with brain health. I am going to pause right here and say that if I use the phrase “brain health” I mean it the same way I would use “mental health.” Anyway, week after week there is a different comedian and they talk about meds, in hospital stays, and on and on. All the cheery stuff that those of us with brain health issues deal with. This week’s topic was on how to handle the holidays when you have brain health issues. For many in this boat with me, the holidays aren’t always so cheery and bright.

And, as usual, the podcast got me to thinking about this week’s gospel reading. If you were here last week, it may sound very similar. And, quite honestly, you may hear some of the same themes that you heard last week. But, it’s still a good message, so don’t tune out. Anyway, as I listened to the podcast this week, I realized that so much of what we do in the name of “holiday celebrations” does anything but “make straight the way of the Lord” (1:23b). There is a lot of crying out that we need to “keep Christ in Christmas” but perhaps we should start by keeping Christ in Christian.

John, the character in our Gospel, self identifies as the “voice of the one crying out in the wilderness” (1:23a). He is not, unlike last week, identified as John the Baptist. But, we can assume by the way he is described and by his actions, that he indeed is John the Baptist. It’s just that in the Gospel of John, he is not identified that way. Are you confused yet? Don’t be. Same dude as last week, J-Bap, the ultimate hype man; different name. What is so interesting to me in his testimony, so early on in the Gospel, nonetheless, is that he confesses, makes proclamation, declares, who he is NOT. He says that he is not the Messiah. He says that he is not Elijah. He says that he is not the prophet. And the priests and Levites have the next logical question (which isn’t directly asked, by the way) of “so then….who are you?” And I started to wonder what it might look like for us to say “I am not” and how that might actually give us life, bring us life, and help us to make straight the way of the Lord.

I don’t know about all of you, but I am nowhere near ready for Christmas. The parsonage is a mess. I haven’t wrapped a single gift. I have no idea if we’re going some place on Christmas day or if we’re going to stay home. And, for many reasons, I am just having trouble getting into the spirit of it all. And maybe you’re like me. Maybe we need to declare some “I am not” statements that is going to actually end up freeing us from societal expectations. I am not going to go overboard decorating. You are not going to see us on television winning Christmas light competitions any time soon. 1-2 Christmas trees is enough! I am not going to go into debt. There is no reason for me to attempt to buy someone’s happiness. If someone isn’t happy now, me going into debt to buy them what I think is the perfect gift isn’t going to fix that. Those of you that have young children know the value is in the cardboard box, not the box the toy came in.

I am not going to go to parties where the temptation exists to self abuse with food and/or alcohol. If you struggle with food or alcohol, why put yourself in a situation where you’re going to be miserable. Additionally, if you’re a text book classic introvert, why go to a party where small talk is just going to drain you? I am not going to go to “celebrations” to have a meal with people I either (1) don’t like, (2) I only go to the celebration because I’m related to them, or (3) I’m not going to the celebration to be with people who may be abusive to me. Lastly, I am not going to make a ton of food. And before you let your family guilt you into doing something you don’t want to do (“but grandma, it’s not Christmas without your 19 step, 5 day process lasagna”) just hand over the recipe and say “then you do it!”

On the same note, if Christmas brings you life, energizes you, and makes you happier than any other time of year, perhaps your “I am not” statements can be something like this. I am not going to be “holiday shamed.” You want to go all out? You want to bake until you are blue in the face? You want your house to be seen from space? Do it. And don’t let anyone tell you that you are wrong. I am not going to let the grinches get me down. Additionally, and maybe most importantly, your last statement can be I am not going to get sucked into the Christmas wars. If you really love Christmas because it brings you life, then it shouldn’t matter if someone bought a better present than you, if someone’s cookies are cuter than yours, of if someone’s light display is better than yours. What freedom comes from these I am not statements! And I suggest all of these because no matter what, there is a lot (especially this time of year) that distracts us from making straight the way of the Lord.

But the most powerful thing we can remember is that we are not because Jesus is. Ya hear me? Let me say that again: we are not because Jesus is. Furthermore, here’s the good news, my beloveds, because Jesus is, then we don’t have to be! Because Jesus is who he is, then that means we don’t have to be Jesus. Sure, we can strive to be like Jesus. We can love like Jesus, serve like Jesus, heal like Jesus, visit the imprisoned like Jesus, protest like Jesus, and on and on. But because Jesus is Jesus then that means we don’t have to be Jesus, nor do we need to be Jesus.

Our job, once again, like John’s, is to point to Jesus. And if that means you need to incorporate some “I am not” statements into your daily life, but especially into your holiday celebrations, then please do it. I am giving you full permission to set your boundaries and tell people I am not. When the holidays get to be just too much, you can focus on just doing one thing: pointing to Christ. I joked earlier about keeping Christ in Christmas. But, how selfish are we that we think we can actually keep Christ out of anything? And in a season of fancy banquets and country club gatherings, the church needs to be the damn church, and not a social club. This needs to be the place where the broken and bruised can come and say “I am not, but Jesus is, and that’s enough for me.” Because Jesus is, this means we don’t have to be, we can’t be, and we won’t ever be Christ. But everything we do in life should instead point to the one who is greater than we, the one who is coming after us, Jesus. He is coming and we aren’t even worthy to sit at his feet, let alone untie his shoes. The most amazing thing is though that because he is Jesus, and we aren’t, we get to sit there anyway, at the foot of the master. We get to stand in the doorway of a barn, as he suckles on Mary’s breast, the savior of the world, still a baby. We get to stand in the shadow of the cross, as he forgives sins. And we get to do all this because we are not, but Jesus is, and that’s enough for us.

Sermon for 12/10/17 Mark 1:1-8, Advent 2

One of the drawbacks of being a Pastor is that my brain never seems to turn off. I am always thinking theologically about something. Even at the movies. The credits will roll and Chris will turn to me and ask my opinion. All too often I bring my God-lenses into it and critique the film. “There was some great baptismal imagery” I’ll say or “I liked how that one scene really spoke about hope and resurrection.” And he usually doesn’t see it just like I don’t usually pay attention to the soundtrack. It was the same for me on vacation. So there I was, lounging on my beach bed (which, by the way, I think more stories should start that way) and I watched the staff of the resort where we were staying prepare for a wedding to take place that evening. Because this was a beach wedding, there were a lot of steps involved. The staff assembled a canopy, laid down some flooring, brought down chairs, covered the chairs, decorated with flowers, and on and on. Around 5:00 that night when my best friend and I decided that we should probably move we got off our beach to see the wedding party gathered. They ooohed- and ahhed of course. But I wondered if any of them had any idea what had gone into preparing the beach for this momentous occasion.

I think we have the tendency to take for granted the people in our lives and in general who prepare. We all do our fair share of preparing, that’s for sure. But there are things that are prepared for us that we may not even think about. And it’s not that we’re trying to be selfish. But, thing get done and we don’t even think about how they get done, who does them, the time and effort that goes into doing it or whatever. We just walk in and take advantage of other things being prepared. A silly example: if you were to use the restroom at church today you may have taken advantage of the fact that there were clean stalls, toilet paper, paper towels, and soap. But did you think about how they got that way? The pews where you are sitting are fairly clean. How did they get that way? The bulletin and all the words magically appear on the screen week after week after week. How does that happen?  

At the same time, many of us are the preparers. We are the ones who prepare and other people benefit. If you are the person who does the laundry in your house, you know what I mean. There is no such thing as a laundry fairy. We prepare meals. We prepare the bills for the mail. We prepare the kids for school. And on and on. Sometimes all of this preparing can be tiring. So it’s interesting that our Gospel reading today starts with “the beginning of the good news of Jesus Christ” and then goes on to say “‘Prepare the way of the Lord!’” As if I didn’t have enough going on in my life, I now have to prepare the way of the Lord?! And really…how do I go about that? If only I could, like, learn from someone else.

Ah….enter John the Baptist. John the Baptist is probably one of the most unlikely of characters to teach us how to prepare the way of the Lord. He was a mountain man, of sorts. He had that rugged, unwashed look about him. He ate wild honey and locusts. He wore camel hair…in the desert. People didn’t always know what to think about John the Baptist. But, of all people, the most unlikely of people, John teaches all of us how to prepare the way of the Lord. It says “He proclaimed” now I want to pause right there. He “proclaimed” not, he said, or he cried, or even he suggested; he proclaimed. He announced officially, “‘The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals.’” Whoa! John had been baptizing the people of Judea. People were confessing their sins to him. John wasn’t a fly-by-night no body. Someone more powerful than him is coming. John continues “‘I have baptized you with water; but he will baptize you with the Holy Spirit.’” Whoa!

If I heard J-Bap say this, I would wonder “what does this mean? Who is this man he speaks of? A baptism of the Holy Spirit?!? Sign me up!” John the Baptist is the world’s greatest hype-man. Do you all know what a hype man is? In rap and hip-hop music, a hype-man is a back up rapper or singer that often will interject a word or a phrase that will call attention to the main rapper or singer. The goal is to keep the attention on the main act. What John the Baptist does in his role as a hype man is to prepare the way of the Lord. And the way he does that is by continually pointing to Jesus and the way Jesus is acting and interacting with this world. And one of the things I love about John the Baptist is that he kind of leaves out a lot of the details you and I would normally desire. When is this going to happen? Where is this going to happen? What should I wear? Nope. None of that. All we know is that it is going to happen so we prepare.

We prepare the same way John the Baptist does: by pointing to Christ and what Christ is doing in the world. And the difficult thing can be that Christ is often in the places and with the people that are unpopular, unglamorous, and maybe even controversial. This week, Christ was with the Palestinians crying out for justice as our government declared that Jerusalem is the  capital of Israel. Christ was and continues to be with victim after victim of sexual assault at the hands of those using such actions in the name of power. Christ was with social workers and counselors, and others listening to those trying to now negotiate the tax plan passed by DC earlier this week. Christ isn’t always in the places we might typically expect him to be. But, Christ has never been where we expect him to be. After all, he was brought into this world by a young teenager who gave birth on a dirty barn floor. From the moment of his first breath, we knew Jesus wouldn’t ever be any place typical.

And as much as we want to prepare the way of the Lord, our best attempts will be mired in sin. Our worst attempts will be mired in sin and most likely self serving. All too often we want to prepare the way of the Lord and we’d love it if that way of the Lord passed right by us so that we benefit directly. But, the God we serve is a God of the marginalized. When Jesus returns, it will be to the least of us, and I hate to tell you friends, we’re nowhere near the least of these. Most of us live a very privileged life. But, we point the way anyway. We prepare. And, in addition, we look and listen to others who are preparing the way. And at the end of the day, no matter how much or how little preparing we do, God will come anyway. God comes to us, fully human to love us as only a parent can; and also fully divine, forgiving us as only God can. Yes, it is good for us to prepare the way of the Lord. But no preparing is going to lay adequate ground work for Jesus. Because here’s the thing: no matter how much we prepare, God doesn’t care. I don’t mean that to be flippant. God isn’t waiting for us. Dare we think God is waiting on us to return? How dare we!

Jesus is coming. We prepare the way, we work with others to prepare the way, we point to others who are preparing the way, and we continue to point to Jesus. Always, beloved. We always point to the cross. No amount of preparing can surpass what the cross has already done. Prepare the way of the Lord, knowing fully that no amount of preparing can ever really prepare us to come face to face with our salvation.

Sermon for 12/3/17 Mark 13:24-37; Advent 1

Advent has returned, which is fantastic. Advent and Lent are my two favorite seasons in the church year. We also start a new year in the church and our focus will be around the Gospel of Mark for much of the next year. Mark is the shortest of the gospels and one theme runs through the entirety of Mark: immediately. Everything in Mark seems to happen immediately. So I don’t know if it is kind of typical Mark that we would be told to “keep awake” or if I find it annoying. It also feels very jarring to start of Advent with what sounds like apocalyptic readings. It also seems jarring because Advent is the time when we wait and anticipate the birth of Jesus. Yet here is this reading talking about Jesus’ return. In theology we often call ideas like this the “already but not yet.” However, being told to “keep awake” can feel like it did when we were teenagers and our parents told us “pay attention!”

Like many of you, I’m sure, it seems like life around the holidays seems to speed up. Rush from party to party. Beat the mail carrier to the mailbox so the Christmas cards and gifts can go out. Bake cookies. Wrap presents. Decorate. Attend concerts. Bake more cookies. Entertain friends and family. And on and on. The one thing I’d like to have is some rest. And yet, here is the Gospel telling me “keep awake.” It times can be a little annoying. But perhaps the gospel (like always) is speaking about more than actual physical sleep. It is possible that we need to be startled awake to the world around us. We need to keep awake for the ways that God is moving in this world.

We confess our faith and believe in an incarnational God. I realized that I have used that word more than once, incarnational, with the assumption that you knew what I was talking about. So forgive me for not explaining it earlier. And if you do know what it means to believe in an incarnational God, just stick with me here for a moment. Simply speaking, our incarnational God is Jesus Christ. Jesus Christ is fully human and also fully divine. This is what it means to be incarnational. We believe that Jesus Christ was a human, born of a human, the virgin Mary, and walked this earth as a human. However, we also believe that Jesus was divine, or holy. Jesus was capable of healing, feeding, and performing other miracles. The fullness of this idea, the incarnational God, comes to fruition in the form of an infant Jesus born on the day we now celebrate as Christmas.

So, if Jesus is indeed fully human, as we confess he is, we are told often to keep awake, be aware, be prepared. After all, Advent is all about preparing. We prepare the way for the birth of Christ, but we should also be preparing for the return of Christ. And all too often, we treat the return of Christ as an afterthought. We are told in this scripture “beware, keep alert; for you do not know when the time will come” that Jesus will come again. Too often we act like “well….since I don’t know when Jesus will come again, I just won’t worry about it.” Instead, what would life look like if we treated it like “since I don’t know when Jesus will come again, it is totally possible that it will be tomorrow.”

And we should be prepared. We should be ready. But, if we are eagerly awaiting the return of an incarnational God, then it’s all too easy to make that incarnational God look like us. We look for God in human form, acting in human ways, behaving as the rest of us do. But this is why we need to keep awake! While Jesus is fully human, he also is fully divine. This means that the incarnational Christ is going to look nothing like us, while at the same time giving us a glimpse of our holy selves.

What if tomorrow is the day? What if Christ is going to return tomorrow. Are you ready? Are you awake? Are you ready to answer for all the chaos happening in this world. Last week’s gospel from Matthew talked about those surrounding Jesus asking “when was it that we saw you” hungry, imprisoned, naked, sick, etc… That’s not just a cute story. The day of reckoning will be exactly that: a day where we must stand before our incarnational God and answer those difficult questions of how responded to God’s call on our lives. So maybe this warning from God to “keep awake” isn’t about physical sleep. Perhaps this is a divine warning to keep awake to the world around us and the way it is calling us to respond.

Because we don’t know when Christ will return, and because it could be tomorrow, keep awake for the opportunities that God presents to us to be God’s people in action. I firmly believe that God places opportunities in our paths for us to be disciples. How will we respond? While the world around us decorates, wraps, and puts pretty finishing touches on the hopes of a perfect Christmas, we should be acting like and responding to the world as if the birth of Christ actually has already made a difference in our lives. We are changed people because of the incarnational Christ. At the birth of Jesus, everything changed, including us.

But sin is still very present in our world. It is still very real. We are still looking for Christ to return in relationships that will never give life. We look for Christ in wells that never give water (metaphorically). We eat bread that can never sustain us. We put our hopes in forces that will do nothing but disappoint us. It is totally possible that when Christ returns that we are so disappointed by sin, so beaten down, so blase, that we just flat out miss him. This is why we need to keep awake. Christ’s birth changed the world and nothing can ever be the same, nothing will ever be the same. Because we don’t know when, how, or why Christ will come again, what we do know is that he will. So we keep awake.

We keep awake so that we are able to point to the cross. We are able to bring our friends to the table. We keep awake to confess our sins. We keep awake to light candles and declare that God is the light that no shadows can overcome. And the easiest (and, honestly) most difficult way to keep awake and be prepared for Christ’s coming is to love one another. That’s it. Love one another because at the root of everything else, that is what our incarnational Christ calls us to do. Love your friends. Love your enemies. Love strangers. Love the unloveable. Love yourself. Love the world that God created. Love those whom Christ will probably show up to first. Love the grasses and oceans. Love the animals and other beings. Love the earth and sky. Love those who will and have tried to do you wrong. Because when Christ comes again, which could be tomorrow, we will be asked how we prepared. And we can show the world how to prepare by loving. A quote by Thomas Merton “Into this world, this demented inn, in which there is absolutely no room for him at all, Christ comes uninvited.” Christ doesn’t wait for you to be ready for his return. Yet he comes, welcomed and uninvited. Keep awake! This world needs loved.

Sermon for 11/26/17 Matthew 25:31-46 Christ the King

I am sure most of you have heard this story, but it deserves to be told again. “An old man was walking on the beach one morning after a storm. In the distance, he could see someone moving like a dancer. As he came closer, he saw that it was a young woman picking up starfish and gently throwing them into the ocean. ‘Young lady, why are you throwing starfish into the ocean?’ ‘The sun is up, and the tide is going out and if I do not throw them in they will die,’ she said. ‘But young lady, do you not realize that there are many miles of beach and thousands of starfish? You cannot possibly make a difference.’ The young woman listened politely, then picked up another starfish and threw it into the sea. ‘It made a difference for that one.’” (adapted from the original by Loren Eiseley)  The temptation of this scripture is to either read it and be quick to pat ourselves on the back or read it and be shamed for all we haven’t done. I am hoping to help us all orient ourselves to an uncomfortable yet soft place somewhere in the middle.

          I feel it’s important to look at this scripture today as part of the whole of Matthew’s gospel. There are bookend verses that I believe we need to remember as we read much, if not all, of Matthew. Matthew 1:21-23 “’She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ All this took place to fulfill what had been spoken by the Lord through the prophet: ‘Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,’ which means ‘God is with us.’” And Matthew 28:18-20 “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.’” Those two verses frame everything else in Matthew. We are reminded of who Jesus is (Emmanuel, God with us) and what our call is (to make disciples).

          We are living in a time of great divide, my beloved. Am I wrong about this? The gap between left and right, black and white, male and female, gentile and Jew, seems to be getting wider and wider every single day. News pundits make lots of money reporting on stories that has only one simple goal: vilify the other. It doesn’t matter who “the other” is, the most important thing we can do, according to the media, is to prove them wrong, even if they’re right. So, our call as Christians to make disciples and serve all in need is complicated. And I fear that being right has won out over being loved and loving others. I don’t doubt our desire to serve is genuine. But, somewhere along the way, we decided that in order to be worthy of our love and help, those in need had to look a certain way, act a certain way, live a certain way, or even speak a certain language.

          “How can that person be poor? They have an iPhone.” Or “if things are really tight at her house, maybe she should sell that Michael Koors bag she carries.” Maybe you’ve heard “All” (fill in the blank here) are just free-loaders. All welfare babies. All blacks. All Mexicans. All section 8 moms. All whatever… I can’t ever remember reading anything in the Bible that God calls us to serve others, as long as they look poor. Or act poor. Or act sick. Our call is to serve others, end of story. No stipulations. No catches. So for us to dare ask Christ “when was it that we saw you…” means that we just aren’t paying attention. Plain and simple. Because if we believe that Jesus Christ, God incarnate, really is God with us, then that means God is in every face of every human being, no matter their label. We may be too busy looking to serve a king, that the real king is in the face of the peasant.

          And the reason I shared that starfish story is because when Christ calls us to serve the world, it can seem overwhelming. The need is so great. We may look around and not even know how or where to get started. But, we shouldn’t forget that while yes, the world needs saving, we are not the ones to do it. We are not the saviors of the world. We already have one of those in Jesus Christ. But, we can make a difference to one or two in the world. And if you weren’t here on Thanksgiving Eve, I talked about this a bit too. But, to be part of a community, to be seen as human, is the first step in assuring all have a small amount of dignity. The human and the divine in me desires to see the human and the divine in you. And the human and divine in me desires to be seen as well. We have all been in a place where we’ve been the ones providing care. But, we’ve also been the ones in need of care.

          Christ calls us to care for what is known as “the least of these.” We are called to care for those who live on the margins of society, who are forgotten, who have lost all hope. And we are called to do it because if we are all made in the image of the divine, which we are, then we are caring for God when we care for the other. We should start to see one another not as problems to be solved, but as opportunities to serve the divine. This is Christ the King Sunday after all. What might the world look like if we started to ignore the labels and instead paid attention to the person. We’re so busy wondering “when was it that we saw you…” because we’re busy looking for a king. A king wouldn’t have died a gruesome death for all of humanity. Instead of looking for a King, let us look for the divine in everyone. Look past the labels. Look past left, right, black, white, documented, undocumented, married, single, gay, straight, educated, undereducated, whatever…and instead look into the eyes of a fellow human to see the divine. And allow yourself to be vulnerable enough for others to see the divine in you.

          This isn’t easy work. As I said, society is working really hard to pit us against one another. If we all suddenly started getting along, what in the world would the news have to talk about? But remember, we are promised from the very beginning that Jesus will be Emmanuel: God with us. In those moments that we are scared to see the divine in the other or to have the divine in us seen, God is there, with us. And if we’re serious about making disciples, which is what Christ calls us to do, then it starts by seeing everyone as an equal. This scripture evens the playing field. We are all sheep. We are all goats. We all need cared for. We all have done the caring. We all are hungry, thirsty, a stranger, naked, sick, and a prisoner. And all of us need a savior. We cannot save ourselves. And we may not be able to serve everyone. But, we certainly can start by serving our neighbors without any expectations of being served in return. And what a relief as well, to be served knowing we don’t owe anyone anything. The price has already been paid by Christ.

          In this meal, we meet the one who is with us, Christ the King. The thing he looks nothing like a king. He looks nothing like royalty. Instead, he looks like the man on the corner with a cardboard sign. He looks like the woman in the WIC office for the third time this week trying to get her benefits figured out. He looks like the undocumented migrant worker, sending 98% of his money back home so his family can have a better life. Christ looks like those falsely accused sitting behind bars waiting on a break. But, he also looks like those sitting behind bars waiting for death. Christ looks like those that have been shamed. Christ looks like those who have been told time and time again “you don’t matter.” All it takes is one person to say “you matter to me. You matter to God, and you matter to me.” In this meal, we are reminded that we all matter. No matter our status here on earth, in God’s kingdom, we matter. In God’s kingdom, we are all royalty.

 

Sermon for Thanksgiving 2017 Luke 17:11-19

A few years ago, my brother Jon was living in Burlington, Vermont. He was new to the area and new to his position at work. As such, he didn’t have any place to go for Thanksgiving nor did he have the time or funds to come home for the holiday. So, Jon found himself out and about just strolling through the quiet streets of Burlington when he stumbled upon an open restaurant. He walked in and was immediately welcomed and shown to a seat. He made friends with his fellow diners and had a fantastic meal complete with all of the fixings. When he was done, he found the woman that he originally met at the door. “how much do I owe you?” He said. “Oh! No one told you” she said? This is a free meal. Jon was immediately taken aback. He said “but I can pay.” He was starting to feel a little guilty. The woman said, “it’s free. This meal is for anyone who doesn’t have any place else to go. Some are homeless, yes. But some are business travelers going from point A to point B.” The dinner was run by volunteers. “This is our family this day. Our community” she said. Jon left full and thankful. What he needed that day, he received. He didn’t want a meal. He didn’t want pity. Whether he knew it or not, he desired to be part of a community. In a way, I think we all desire that. We all want to be part of something.

As Jesus was in his travels, we are told that he goes into the region between Samaria and Galilee. To go between these two regions wasn’t really necessary for the average Joe traveler. It was desolate, mostly forgotten, and not well traveled. I say it wasn’t necessary for the average traveler, but it was necessary for Jesus. In the region, he came across ten lepers. We don’t use the word “leper” any more. But, these are the forgotten of society. These are the people that have been abandoned, forgotten, even disavowed from their families. They didn’t chose to become lepers, that’s for sure. No one would purposefully choose to be shunned. No one purposefully chooses to be shamed, forgotten, abandoned, or have their humanity outright denied. In our current day context to be a leper can look like a variety of things depending on the community.

For our immediate area, to be a leper means to be homeless, maybe have to stay long stretches of time at the Victory Center. It means that you’re hustling to get money for your next hit of meth or cocaine. To be a leper means that you’re doing things to your body you never said you’d do just to make ends meet. To be a leper means that you may have HIV. To be a leper means you hang out under the bridge, waiting for the ladies from the Canticle to bring you a sack lunch. Maybe it means being a transgender teenager on the verge of suicide daily thanks to teasing. To be a leper could just mean you’re an African American male who gets pulled over all too often for “DWB” (that’s driving while black, in case you didn’t know). What a leper desires is the same thing all of us desire: we want to be seen.

Don’t you desire to be seen? And I mean to be seen in a genuine God-like fashion. When was the last time you felt like you were seen? Not “hey! It’s good to see you, I’ve been meaning to ask something of you.” But, a genuine “hey! I see how you’re struggling and I know you’re doing the best you can.” When was the last time the Holy Spirit, God-filled person in you saw the Holy Spirit, God-filled person in me. Or anyone for that matter? When you see those people begging with their cardboard signs on the corners, do you think “those free-loaders need to get a job.” Or do you wonder “what circumstances lead them to that?” And maybe you might give them a buck or two. But, what if, instead of giving them money, or maybe in addition to giving them money, you said “hey. I don’t know what lead you to having to be out here on this corner, holding this sign, and begging for money. But, I know it can’t be easy for you. I appreciate that you’re willing to do whatever it takes for your family. I have a family too and I don’t know what I’d do if I couldn’t provide for them. Just wanted to let you know that I see you.”

When you’re a leper and society has told you over and over and over again that you mean nothing, that you’re worth nothing, that you contribute nothing, and that you basically are nothing, you may start to wonder why you bother living. All we need is for someone to see us. In the midst of the darkness, in the midst of that void between Samaria and Galilee, in the midst of the nothing that is existing but not totally living, God meets us there. God meets us there through Jesus Christ and says “I see you.” By curing the lepers, Jesus healed them, yes. But more importantly, Jesus made it such that they could be brought back into community. They could be part of something again. He cured them so that they finally could be seen. Before they were cured, they were part of a small community of lepers. But once they were cured, they were able to be reunited with the ones who had the power to love them. The shame and stigma of being a leper had been removed. To be brought back into community means a literal and metaphorical place at the table.

The leper turns back and thanks Jesus for the healing. And while I am sure he’s grateful for the physical healing, he throws himself at Jesus’ feet for more than just that. He has been made whole physically, mentally, emotionally, and spiritually. He has been brought back into community. His dignity has been returned. I am wondering what it would look like for us to recognize and thank Jesus for seeing us just as we are. How can we possibly thank God enough for seeing us as both broken and beautiful? How do we respond to Jesus who continues to make us part of a community. We are part of the community of saints. We are part of those whom Jesus never forgets. But you know what, so is everyone else. The people we wish to forget are first and foremost remembered by Jesus and part of this Holy Spirit community that makes no sense.

A community of believers makes no sense because the only thing we all have in common is Jesus. And maybe, just maybe that’s enough. Maybe we can thank God for bringing us all together despite the differences. No matter what we do, what we look like, who we voted for, how old we are, no matter what, we are first and foremost children of God and part of God’s community. That is worth thanking God. God meets us in the midst of our Samaria/Galilee desert, no matter what that looks like, and brings us back into community. God meets us in the desolate and promises us “you have not been forgotten.” God meets us in the darkness to remind us that God is the light that no darkness can overcome. God meets us where we are and says “eat. Drink. This is my body. This is my blood. And you, you my child are forgiven and set free.” In those holy moments, we are part of a community. Thanks be to God.