There’s a quote I have hanging in my office on a post-it that says “God saves us when we are at a stage of humbleness, brokenness, and depravity because that is when God reaches us; and not because we have made our way down there, but rather because we are no longer in denial over our condition” (Vitor Westhelle The Scandalous God). I thought of that quote as I read Psalm 121 this week. “I lift my eyes to the hills–from where will my help come? My help comes from the Lord who made heaven and earth” (v1-2). It’s a humbling thing to admit you need help, but I think we’ve all been there a time or two. I mean, I’ve been there probably half a dozen times already this morning. So the psalmist asks a logical question that isn’t unique to Biblical times: where can I get some help? Maybe it’s better worded “where can I look for help?” We then are encouraged to look up. Not to the hills, which can be large and intimidating, depending on the hill. But instead, we look to the Lord who made heaven and earth.
That should seem a simple enough answer right there, shouldn’t it? Where does my help come from? It comes from the Lord. Great. End of sermon. Sounds good to me. But when do we ever make it that simple? There must be a catch, right? Why must we humans complicate things so much? There’s a word that gets repeated 6 times in these 8 verses. For me, that’s enough to pay attention. Some form of the word keep or keeper is sprinkled throughout. God is our keeper. God keeps us. What does this mean? Well, there is a difference between having something and keeping something. I have a sweater. I keep my dogs. If the sweater gets a hole in it, I’m not going to be too upset about it. If something happens to one of the dogs, that’s another story. I watch over the dogs. I try and protect them. When they hurt, I hurt. When they do funny things, I laugh. It’s relational.
“Likewise, God does not merely have us. God keeps us. We are God’s beloved, and immeasurably dear to God. We are not merely possessions in the eyes of the Lord, because if we suffer, it hurts God too. Psalm 121 celebrates the fact that the Lord is our keeper” (Fisher, Feasting on the Word, 60). It is relational. God abides in us and we in God. Our help, then, comes from the one who made heaven and earth. Our help comes from the same immortal being that spun the cosmos into creation. Our help comes from the same God that breathed life into every single living thing, that created every living plant, and saw dry lands and made them oceans. Our help comes from the same God that saw this earth and knew it wasn’t complete without one of you and so here you are. Isn’t that just amazing and mind blowing to think about?
Just in case that’s not enough, the psalmist gives some more examples of how the Lord keeps us. Maybe, for whatever reason, your heart or mind doesn’t want to believe that God can or will help you. After all, we’ve all heard that old adage “God helps those who help themselves.” I’m begging you to forget that. We are told that God who keeps us will not slumber. God doesn’t sleep on the job. God cares for us and for our well being so much that God never takes an eye off of us. I think about when my brother, sister, and I were teenagers and were out on the weekend. We all had a light in the house we were responsible for turning off when we got home. I was responsible for the little lamp in the hallway. It never failed that as soon as I tip-toed in (a few minutes before curfew, of course) and turned out the lamp, I would hear my mom whisper from her bedroom “good night, baby.” See, she may have been laying in her bed, but she wasn’t asleep.
The Lord will keep us from all evil. Phew. That is a full time job, isn’t it? Like, no wonder God doesn’t slumber or sleep. Now understand, beloved, sin and evil can be two different things. Sin is a direct result of something we ourselves have done. If you forget that, the easiest way to remember is to think about the middle letter of sin and that will tell you who is to blame. But evil is an outside source. When we gather at the font to baptize, we promise to deny the devil and all the forces that defy God. These are forces of evil. God protects us from all evil. “There may be some pain in this journey–and even death–but it will not be meaningless pain or meaningless death, and you will not experience it alone. There will be resistance and there will be danger, but the Lord will be with you” (Feasting of the Word, Burns 61).
It is so important to remember that, my beloved. Just because God keeps us, protects us, and doesn’t slumber doesn’t mean that our lives will be without pain, suffering, and hardship. We know this isn’t true. I can look out and so many of you and see faithful Christians who have had to suffer in one way or another. God’s claim on us in baptism doesn’t guarantee us an easy life. What we are promised is that we are not alone. Our suffering is made easier because of God and because of the community we have built around the cross through the help of the Holy Spirit.
The Lord as our keeper may be hard to accept because what it ultimately means is that the Lord loves us. The Lord loves you therefore the Lord keeps you. The Lord keeps you therefore the Lord loves you. These two thoughts are intertwined. God’s love does not, will not, and cannot change, no matter what. Our love for God may wax and wane but God’s love is solid, trustworthy, and abundant. It never changes. It never runs out. God’s love never fails. God’s love is what keeps us. Even as we face the reality of what happens to Jesus on the cross, which is the evilest of all evils, God is and will always be our keeper.